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                  <text>The Peter Philp Library of Western&#13;
Esotericism and Global Wisdom Traditions</text>
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                  <text>Peter Philp&#13;
&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>SDSU Library Special Collections</text>
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                  <text>Peter Philp</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>2020</text>
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Jīvanmukti in transformation: embodied liberation in Advaita and neo-Vedanta</text>
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                <text>Mokṣa&#13;
Advaita&#13;
Vedanta&#13;
</text>
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                <text>"Liberation (mukti) is a central concern in Hinduism, particularly in Advaita (nondual) Vedanta, perhaps the best known school of Hindu thought. There has been vigorous debate and analysis about the possibility and nature of liberation while living (jivanmukti) in Advaita from the time of Sankara, the school's founder, to the present day. While the general conclusion seems to be that one can achieve living liberation, members of the Advaita tradition also regularly express reservations about, or describe limitations to, full liberation while embodied." "Jivanmukti in Transformation examines the development and transformation of the concept of jivanmukti from the Upanisads to the modern era. It gives the most thorough treatment of the scholastic Advaita tradition on liberation while living, makes the novel argument for a distinct "Yogic Advaita" tradition found in the Yogavasistha and Jivanmuktiviveka, and explores the modern "neo-Vedanta" view of jivanmukti, which has been influenced by modern Western concepts like global ecumenism and humanistic social concern for all."--Jacket.</text>
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                <text>Andrew O. Fort</text>
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                <text>Introduction : what kind of liberation is liberation while living? -- The development of the idea of embodied liberation before Śaṅkara : the early Upaniṣads, the Brahmasūtras, Gauḍapāda, and the Bhagavad-Gītā -- Knowing Brahman while embodied : Śaṅkara on Jīvanmukti -- Mandana Miśra and Śaṅkara's disciples on Jīvanmukti : Sureśvara, Sarvajñātman, and Vimuktātman -- Jīvanmukti in later scholastic Advaita : Prakāśātman, Citsukha, Madhusūdana Sarasvatī, Prakāśānanda, Sadānanda, and Dharmarāja -- Rāmānuja and Sāṃkhya/Yoga on liberation while living -- Yogic Advaita I : Jīvanmukti in the Yogavāsiṣṭha -- Yogic Advaita II : liberation while living in the Jīvanmuktiviveka -- Yogic Advaita III : Jīvanmukti in the Pañcadaśī, the "Minor" Upaniṣads, and Madhusūdana's Gūḍārthadīpikā -- Neo-Vedanta and the Transformation of Advaitic Jīvanmukti -- A liberated being being liberated : the case of Ramana Maharshi -- Candrasekharendra Sarasvati : Śaṅkarācārya and Jivanmukta? -- The liberated being and social service : Vivekananda, Radhakrishnan, and the neo-Vedantic Jīvanmukta.</text>
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                <text>Albany, NY : State University of New York Press</text>
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