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                <text>Leaves from a French Book of Hours</text>
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                <text>Catholic Church -- Liturgy -- Texts&#13;
Books of hours -- Specimens&#13;
Illumination of books and manuscripts, French -- Specimens&#13;
Illumination of books and manuscripts, Medieval -- France -- Specimens</text>
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                <text>Two non-contiguous sheets detached from a French Book of Hours. Leaf [1] recto contains the second half of the "Protector in te sperantium" followed by the text of Luke I: 26-32a, mistakenly introduced with attribution to Mark, ending on verso side of leaf. Leaf [2] contains the text of Psalm 40 (Vg. 39): 3a-9a : "[me]as et eduxit me ... Deus meus, volui", from the Office of the Dead at the third nocturn of Matins&#13;
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                <text>15th century</text>
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                <text>ND3363 .S263 1430</text>
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                <text>Bible. Psalms, XL, 3-9. Latin. Vulgate&#13;
Bible. Old Testament. Luke I, 26-32. Latin. Vulgate</text>
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                <text>San Diego State University does not hold copyright for these images and is presenting them here under the fair use exemption as provided in Title 17 U.S.C. Section 107. Materials from our collections are made available for use in research, teaching, and private study. The user must assume full responsibility for any use of the materials, including but not limited to, infringement of copyright and publication rights of reproduced materials. </text>
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                <text>Gift of Wallace M. Pearce</text>
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                <text>&lt;a href="https://sdsu-primo.hosted.exlibrisgroup.com/permalink/f/1ajv7u0/01CALS_ALMA71400974350002901" target="_blank" rel="noreferrer noopener"&gt;https://sdsu-primo.hosted.exlibrisgroup.com/permalink/f/1ajv7u0/01CALS_ALMA71400974350002901&lt;/a&gt;</text>
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                  <text>The Peter Philp Library of Western&#13;
Esotericism and Global Wisdom Traditions</text>
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&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>2020</text>
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Sacred Calligraphy of the East</text>
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                <text>"Throughout the East, writing is held to be a gift from the gods, and the divinely inspired letters and characters are objects of the highest veneration. The religious significance of calligraphy has thus led to a unique development of the art of brush and ink in Japan, China, India, and Tibet. This beautifully illustrated book covers such topics as the history and spirit of Eastern calligraphy, the art of copying religious texts, the biographies of important Zen calligraphers, and practical instructions on materials and techniques for the contemporary student. No knowledge of the languages discussed is required for the reader to appreciate the study of this ancient practice."--book jacket.</text>
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                <text>1981</text>
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Art and religion -- Asia&#13;
Calligraphy -- Philosophy&#13;
Calligraphy -- Technique</text>
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