<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/783">
    <dcterms:title><![CDATA[Dionysos: Archetypal Image of Indestructible Life]]></dcterms:title>
    <dcterms:subject><![CDATA[Dionysus (Greek deity)]]></dcterms:subject>
    <dcterms:description><![CDATA[No other god of the Greeks is as widely present in the monuments and nature of Greece and Italy, in the sensuous tradition of antiquity, as Dionysos. In myth and image, in visionary experience and ritual representation, the Greeks possessed a complete expression of indestructible life, the essence of Dionysos. In this work the noted mythologist and historian of religion Carl Kerenyi presents an historical account of the religion of Dionysos from its beginnings in the Minoan culture down to its transition to a cosmic and cosmopolitan religion of late antiquity under the Roman Empire.&quot; &quot;From the wealth of Greek literary, epigraphic, and monumental traditions, Kerenyi constructs a picture of Dionysian worship, always underlining the constitutive element of myth. Included in this study are the secret cult scenes of the women&#039;s mysteries both within and beyond Attica, the mystic sacrificial rite at Delphi, and the great public Dionysian festivals at Athens. The way in which the Athenian people received and assimilated tragedy in its immanent connection with Dionysos is seen as the greatest miracle in all cultural history. Tragedy and New Comedy are seen as high spiritual forms of the Dionysian religion, and the Dionysian element itself is seen as a chapter in the religious history of Europe.]]></dcterms:description>
    <dcterms:creator><![CDATA[C. Kerényi]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London: Routledge &amp; Kegan Paul]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[Translated from the German by Ralph Manheim]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/779">
    <dcterms:title><![CDATA[Healing Dream and Ritual: Ancient Incubation and Modern Psychotherapy]]></dcterms:title>
    <dcterms:subject><![CDATA[Dreams.<br />
Psychotherapy.<br />
Incubation (Religion)<br />
Aesculepis (Greek deity)]]></dcterms:subject>
    <dcterms:creator><![CDATA[C.A. Meier]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Einsiedeln, Switzerland : Daimon Verla]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/638">
    <dcterms:title><![CDATA[The Red Book: Liber Novus]]></dcterms:title>
    <dcterms:subject><![CDATA[Jung, C. G. (Carl Gustav), 1875-1961<br />
Psychoanalysts -- Switzerland -- Biography<br />
Jungian psychology<br />
Manuscripts -- Facsimiles<br />
Illumination of books and manuscripts -- Facsimiles<br />
Illustration of books]]></dcterms:subject>
    <dcterms:description><![CDATA[When Carl Jung embarked on an extended self-exploration, the result was &quot;The Red Book,&quot; a large, illuminated volume he created between 1914 and 1930. However, only a handful of people have ever seen it. Now, in a complete facsimile and translation, it is available to scholars and the general public.]]></dcterms:description>
    <dcterms:creator><![CDATA[C.G. Jung]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York ; London : W.W. Norton &amp; Company]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[edited by Sonu Shamdasani ; preface by Ulrich Hoerni ; translated by Mark Kyburz, John Peck, and Sonu Shamdasani]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Jung, C. G. (Carl Gustav), 1875-1961. Philemon series.]]></dcterms:relation>
    <dcterms:format><![CDATA[xii, 371 pages : color illustrations, color facsimiles ; 40 cm.]]></dcterms:format>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/747">
    <dcterms:title><![CDATA[Psychology and Alchemy]]></dcterms:title>
    <dcterms:subject><![CDATA[Psychology, Religious<br />
Alchemy<br />
Dreams<br />
Symbolism (Psychology)]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[Introduction to the religious and psychological problems of alchemy. -- Individual dream symbolism in relation to alchemy: Introduction; The initial dreams; The symbolism of the mandala. -- Religious ideas in alchemy: Basic concepts of alchemy; The psychic nature of the alchemical work; The work; The prima materia; The lapis-christ parallel; Alchemical symbolism in the history of religion.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[C.G. Jung]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Princeton, N.J. : Princeton University Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[translated by R. F. C. Hull]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Bollingen Series : 20]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/641">
    <dcterms:title><![CDATA[An Illustrated Biography of C.G. Jung]]></dcterms:title>
    <dcterms:subject><![CDATA[Jung, C. G. (Carl Gustav), 1875-1961<br />
Psychoanalysts -- Switzerland -- Biography]]></dcterms:subject>
    <dcterms:creator><![CDATA[Gerhard Wehr]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Boston : Shambhala]]></dcterms:publisher>
    <dcterms:date><![CDATA[1989]]></dcterms:date>
    <dcterms:contributor><![CDATA[translated by Michael H. Kohn]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/746">
    <dcterms:title><![CDATA[The Soul&#039;s Code: In Search of Character and Calling]]></dcterms:title>
    <dcterms:subject><![CDATA[Individuality<br />
Individuality in children<br />
Fate and fatalism<br />
Gifted persons]]></dcterms:subject>
    <dcterms:description><![CDATA[&quot;Plato and the Greeks called it &quot;daimon,&quot; the Romans &quot;genius,&quot; the Christians &quot;guardian angel&quot;; today we use terms such as &quot;heart,&quot; &quot;spirit,&quot; and &quot;soul.&quot; For James Hillman it is the central and guiding force of his utterly unique and compelling &quot;acorn theory,&quot; which proposes that each life is formed by a particular image, an image that is the essence of that life and calls it to a destiny, just as the mighty oak&#039;s destiny is written in the tiny acorn. It is a theory that offers a liberating vision of childhood troubles and an exciting approach to themes such as fate and fatalism, character and desire, family influence and freedom, and, most of all, calling - that invisible mystery at the center of every life that speaks to the fundamental question &quot;What is it, in my heart, that I must do, be, and have? And why?&quot;&quot; &quot;The Soul&#039;s Code dedicates itself to what is truly innate, not to how it got this way or where it&#039;s going. Hillman does not see human beings as results or, worse, victims of their lives, nor does the promise or even seek a &quot;cure&quot;; instead he welcomes the necessity of every aspect of what makes up a life and advocates using &quot;symptoms&quot; as clues to what the daimon demands. Essentially, Hillman believes that there is more to life - to each individual - than can be explained by the traditional &quot;either/or&quot; categories of genetics and environment. His method is to use the extraordinary (an extensive array of examples from Yehudi Menuhin to Jeffrey Dahmer) as a way to inspire the ordinary, as well as urging his readers to reexamine their childhood impulses, fantasies, thoughts, and even accidents, all of which reflect the &quot;blueprints&quot; that give direction to the course of a biography.&quot;--Jacket.]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[In a nutshell: the acorn theory and the redemption of psychology -- Growing down -- The parental fallacy -- Back to the invisibles -- &quot;Esse is percipi&quot;: to be is to be perceived -- Neither nature nor nurture-something else -- Penny dreadfuls and pure fantasy -- Disguise -- Fate -- The bad seed -- Mediocrity.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[James Hillman ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Random House]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/748">
    <dcterms:title><![CDATA[A Blue Fire: selected writings<br />
]]></dcterms:title>
    <dcterms:subject><![CDATA[Archetype (Psychology)<br />
Mythology -- Psychological aspects<br />
Psychoanalysis]]></dcterms:subject>
    <dcterms:description><![CDATA[Gathers the influential psychologist&#039;s writings on imaginal psychology, betrayal, suicide, parenthood, perception and consciousness.]]></dcterms:description>
    <dcterms:creator><![CDATA[James Hillman]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Harper &amp; Row]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[introduced and edited by Thomas Moore in collaboration with the author]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/749">
    <dcterms:title><![CDATA[Facing the Gods]]></dcterms:title>
    <dcterms:tableOfContents><![CDATA[On the necessity of abnormal psychology, Ananke and Athene / James Hillman -- A mythological image of girlhood, Artemis / Karl Kerényi -- The Amazon problem / René Malamud -- Hephaistos, a pattern of introversion / Murray Stein -- Red Riding Hood and Grand Mother Rhea / David L. Miller -- Hestia, a background of psychological focusing / Barbara Kirksey -- Hermes&#039; heteronymous appellations / William G. Doty -- Ariadne, mistress of the labyrinth / Chris Downing -- Dionysos in Jung&#039;s writings / James Hillman.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[James Hillman ]]></dcterms:creator>
    <dcterms:source><![CDATA[Gods, Greek -- Psychology<br />
Psychoanalysis<br />
Psychoanalysis -- Greek influences]]></dcterms:source>
    <dcterms:publisher><![CDATA[Irving, Tex. : Spring Publications]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[Edited by James Hillman.]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/778">
    <dcterms:title><![CDATA[Kinda of Power: a Guide to its Intelligent Uses]]></dcterms:title>
    <dcterms:subject><![CDATA[Power (Social sciences)<br />
Psychology, Industrial]]></dcterms:subject>
    <dcterms:description><![CDATA[In the boldest expose on the nature of power since Machiavelli, celebrated Jungian therapist James Hillman shows how the artful leader uses each of two dozen kinds of power with finesse and subtlety. Power, we often forget, has many faces, many different expressions. &quot;Empowerment,&quot; writes best-selling Jungian analyst James Hillman, &quot;comes from understanding the widest spectrum of possibilities for embracing power.&quot; If food means only meat and potatoes, your body suffers from your ignorance. When your idea of food expands, so does your strength. So it is with power. &quot;James Hillman,&quot; says Robert Bly, &quot;is the most lively and original psychologist we have had in America since William James.&quot; In Kinds Of Power, Hillman addresses himself for the first time to a subject of great interest to business people. He gives much needed substance to the subject by showing us a broad experience of power, rooted in the body, the rnind, and the emotions, rather than the customary narrow interpretation that simply equates power with strength. Hillman&#039;s &quot;anatomy&quot; of power explores two dozen expressions of power every artful leader must understand and use, including: the language of power, control, influence, resistance, leadership, prestige, authority, exhibitionism, charisma, ambition, reputation, fearsomeness, tyranny, purism, subtle power, growth, and efficiency.]]></dcterms:description>
    <dcterms:creator><![CDATA[James Hillman]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Currency Doubleday]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/744">
    <dcterms:title><![CDATA[Woman&#039;s Mysteries: Ancient and Modern]]></dcterms:title>
    <dcterms:subject><![CDATA[Women<br />
Sex customs<br />
Sex (Psychology)<br />
Women -- Folklore<br />
Moon -- Folklore]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[pt. 1. The moon in myth and religion. -- pt. 2. The moon as a symbol.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[M. Esther Harding, M.D., M.R.C.P. ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London, New York Longmans, Green and Co.]]></dcterms:publisher>
    <dcterms:date><![CDATA[1935]]></dcterms:date>
    <dcterms:format><![CDATA[xvi pages, 1 leaf, 342 pages illustrations.; 8vo..]]></dcterms:format>
</rdf:Description></rdf:RDF>
