<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/496">
    <dcterms:title><![CDATA[St. John of the Cross (San Juan de la Cruz): alchemist of the soul : his life, his poetry (bilingual), his prose]]></dcterms:title>
    <dcterms:subject><![CDATA[Catholic Church -- Doctrines -- Early works to 1800<br />
Mysticism -- Early works to 1800]]></dcterms:subject>
    <dcterms:creator><![CDATA[Saint John of the Cross]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Paragon House]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[text, new edited translations by Antonio T. de Nicolás ; foreword by Seyyed Hossein Nasr<br />
]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/714">
    <dcterms:title><![CDATA[Science, Meaning, and Evolution: The Cosmology of Jacob Boehme]]></dcterms:title>
    <dcterms:subject><![CDATA[Böhme, Jakob, 1575-1624 -- Criticism and interpretation<br />
Science -- Philosophy<br />
Cosmology -- Early works to 1800]]></dcterms:subject>
    <dcterms:description><![CDATA[A thought-provoking study of the links or correspondences between modern research in quantum physics and the ideas of the great religious traditions of the past, with emphasis on the cosmology of Jacob Boehme. Includes selections from Boehme&#039;s writings.]]></dcterms:description>
    <dcterms:creator><![CDATA[Basarab Nicolescu]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Parabola Books]]></dcterms:publisher>
    <dcterms:date><![CDATA[1991]]></dcterms:date>
    <dcterms:contributor><![CDATA[translated from the French by Rob Baker]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1118">
    <dcterms:title><![CDATA[Riding with the lion: in search of mystical Christianity]]></dcterms:title>
    <dcterms:subject><![CDATA[EREVNA (Organization)]]></dcterms:subject>
    <dcterms:creator><![CDATA[Kyriacos C. Markides]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Viking Arkana]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1495">
    <dcterms:title><![CDATA[Periphyseon (De divisione naturae)]]></dcterms:title>
    <dcterms:creator><![CDATA[Johannis Scotti Eriugenae]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Dublin : Dublin Institute for Advanced Studies]]></dcterms:publisher>
    <dcterms:date><![CDATA[1995]]></dcterms:date>
    <dcterms:contributor><![CDATA[Edited by Edouard A. Jeauneau with the assistance of Mark A. Zier; English translation by John J. O&#039;Meara and I.P. Sheldon-Williams ]]></dcterms:contributor>
    <dcterms:format><![CDATA[ Vol. XIII]]></dcterms:format>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1082">
    <dcterms:title><![CDATA[Nicodemos of the Holy Mountain: A Handbook of Spiritual Counsel ]]></dcterms:title>
    <dcterms:subject><![CDATA[Orthodox Eastern Church -- Doctrines -- Early works to 1800<br />
Spiritual life -- Orthodox Eastern Church -- Early works to 1800<br />
Christian ethics -- Orthodox Eastern authors -- Early works to 1800<br />
Theological anthropology -- Christianity -- Early works to 1800]]></dcterms:subject>
    <dcterms:creator><![CDATA[Saint Nicodemos the Hagiorite, ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Paulist Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[translation and foreword by Peter A. Chamberas ; introduction by George S. Bebis ; preface by Stanley S. Harakas]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Classics of Western spirituality.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1524">
    <dcterms:title><![CDATA[Nicholas of Cusa: selected spiritual writings]]></dcterms:title>
    <dcterms:creator><![CDATA[Nicholas of Cusa]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Paulist Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[Translated and introduced by H. Lawrence Bond ; preface by Morimichi Watanabe]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Classics of Western spirituality ; #89.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1557">
    <dcterms:title><![CDATA[Mystics of the Christian Tradition]]></dcterms:title>
    <dcterms:description><![CDATA[&quot;Mystics of the Christian Tradition is a comprehensive guide to discovering what mysticism means and who the mystics of the Christian tradition actually were. This lively and authoritative introduction to mysticism is a valuable survey for students and the general reader alike.&quot;--Jacket.]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Origins -- Mysticism in the Greco-Roman world -- Mysticism and the foundation of Christianity -- The Post-Apostolic Church -- The Eastern Church -- The Alexandrian Ascetics -- The Desert Fathers -- The Byzantine Church -- The Russian Church -- The Western Church in the Middle Ages -- The earlier Middle Ages -- The New Mysticism -- The Beguines -- The age of repression and the mystics of the Rhineland and the Low Countries -- English mystics of the fourteenth and fifteenth centuries -- Mystics in Italy in the fourteenth and fifteenth centuries -- Mystics in Early Modern Europe: the Reformation, the effloresence of mysticism in Spain and France -- Anabaptists and Lutherans -- Spanish mystics of the Golden Age -- French mystics of the sixteenth and seventeenth centuries -- Post-Reformation mystics in England and America: the twentieth-century revival of mysticism -- English mysticism -- American Protestant mysticism -- Twentieth-century Catholic mysticism -- Twentieth-century mystical writers on mysticism.<br />
<br />
chapter ProfilOGUE -- chapter 1 CHAPTERI ORIGINS -- MYSTICISM IN THE GRECO&#039;ROMAN WORLD -- part THE POST-APOSTOLIC CHURCH -- chapter 2 CHAPTERII THE EASTERN CHURCH -- chapter THE RUSSIAN CHURCH -- chapter 3 CHAPTERIII THE WESTERN CHURCH IN THE MIDDLE AGES -- part 4 Mystics in Early Modern Europe: the Reformation, the effloresence of mysticism in Spain and France -- EFFLORESCENCE OF MYSTICISM IN SPAIN AND FRANCE -- chapter ANABAPTISTS AND LUTHERANS -- chapter SPANISH MYSTICS OF THE GOLDEN AGE -- chapter 5 Post-Reformation mystics in England and America: the twentieth-century revival of mysticism -- ENGLISH MYSTICISM -- chapter AMERICAN PROTESTANT MYSTICISM -- chapter EPILOGUE -- chapter NOTES -- ProfilOGUE -- chapter IV MYSTICS IN EARLY MODERN EUROPE -- chapter V POST-REFORMATION MYSTICS IN ENGLAND AND AMERICA -- chapter GLOSSARY -- chapter Eastern / RussianChurches.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Steven Fanning]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London ; New York : Routledge]]></dcterms:publisher>
    <dcterms:date><![CDATA[2001]]></dcterms:date>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1136">
    <dcterms:title><![CDATA[Mysticism in Christianity]]></dcterms:title>
    <dcterms:subject><![CDATA[Mysticism]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[I. What is mysticism? -- II. The mystical element in the Gospels and Epistles -- III. The Montanists, the Gnostics, and the Alexandrines -- IV. Neo-Platonism -- V. The influence of Neo-Platonism in Christianity -- VI. Three types of medieval mysticism -- VII. The German mystics of the Middle Ages -- VIII. English and Italian mystics -- IX. Spanish and French mystics -- X. Post-Reformation mysticism in England-Browne and Traherne -- XI. Post-Reformation mysticism in England-The Caroline poets and the Cambridge Platonists -- XII. Puritan mystics- Bunyan and Fox -- XIII. Behman and Law -- XIV. Modern mysticism -- Bibliography -- Indices.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Rev. W.K. Fleming ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London, R. Scott]]></dcterms:publisher>
    <dcterms:date><![CDATA[1913]]></dcterms:date>
    <dcterms:relation><![CDATA[Series: Library of historic theology.<br />
]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1081">
    <dcterms:title><![CDATA[Mystical Languages of Unsaying]]></dcterms:title>
    <dcterms:subject><![CDATA[Mysticism -- History -- Middle Ages, 600-1500<br />
Rhetoric -- Religious aspects]]></dcterms:subject>
    <dcterms:description><![CDATA[&quot;The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means &quot;speaking away.&quot; Sometimes translated as &quot;negative theology,&quot; apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it. This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their wide-ranging differences in era, tradition, and theology. By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers--claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic--are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.&quot;--Publisher&#039;s information.]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Introduction/Unsaying -- 1. Awakening without Awakener: Apophasis in Plotinus -- 2. The Nothingness of God in John the Scot Eriugena -- 3. Ibn Arabi&#039;s Polished Mirror: Identity Shift and Meaning Event -- 4. Ibn Arabi&#039;s Garden among the Flames: The Heart Receptive of Every Form -- 5. Apophasis of Desire and the Burning of Marguerite Porete -- 6. Meister Eckhart: Birth and Self-Birth -- 7. Porete and Eckhart: The Apophasis of Gender.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Michael A. Sells ]]></dcterms:creator>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1065">
    <dcterms:title><![CDATA[Meister Eckhart: Thought and Language]]></dcterms:title>
    <dcterms:subject><![CDATA[Eckhart, Meister, -1327<br />
Theology, Doctrinal -- History -- Middle Ages, 600-1500<br />
Religious thought -- Middle Ages, 600-1500<br />
Philosophy, Medieval]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[God and creatures -- The nature of language -- Characteristic themes -- Master of language.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Frank Tobin]]></dcterms:creator>
</rdf:Description></rdf:RDF>
