<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1067">
    <dcterms:title><![CDATA[The Unspoken Word: Negative Theology in Meister Eckhart&#039;s German Sermons ]]></dcterms:title>
    <dcterms:creator><![CDATA[Bruce Milem ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Washington, D.C. ; Catholic University of America Press]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1068">
    <dcterms:title><![CDATA[Meister Eckhart: Sermons and Treatises]]></dcterms:title>
    <dcterms:subject><![CDATA[Dominicans -- Theology -- Early works to 1800<br />
Catholic Church -- Sermons<br />
Sermons, English -- Translations from Latin<br />
Sermons, Latin -- Translations into English<br />
Mysticism -- Early works to 1800<br />
Uniform Title<br />
Works.]]></dcterms:subject>
    <dcterms:description><![CDATA[&quot;Meister Eckhart, thirteenth century Dominican theologian and the greatest of German mystics, speaks to us with a new voice in this faithful and authoritative translation by M.O&#039;C. Walshe. Eckhart was regarded as the most learned scholar of his time, people flocked to hear him preach and his influence on contemporary theology was considerable. However, his declaration as a heretic has meant that his spiritual message has been lost to us for centuries. Today, his teachings are being rediscovered by a new generation of spiritual seekers following his &#039;wayless way&#039; which bridges East and West.&quot;]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Vol. III: With the Newly Discovered Fragment of an Unknown Sermon]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Meister Eckhart]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Shaftesbury Dorset, England ; Rockport, Massachusetts : Element Books]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[translated and edited by M.O&#039;C. Walshe]]></dcterms:contributor>
    <dcterms:format><![CDATA[volumes ; 22 cm. ; vol. 3]]></dcterms:format>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1070">
    <dcterms:title><![CDATA[The Labyrinth of the World and the Paradise of the Heart]]></dcterms:title>
    <dcterms:subject><![CDATA[Christian life]]></dcterms:subject>
    <dcterms:description><![CDATA[&quot;The study of Protestant spirituality in the early modern period has generally focused on Puritans and Pietists. The tradition of the Slavic Reformation that culminated with John Amos Comenius (1592-1670) has been largely ignored. This volume seeks to redress this imbalance by introducing Comenius&#039;s neglected masterpiece, The Labyrinth of the World, to a broader audience.&quot; &quot;Though better known as the father of modern education, Comenius was a pastor and spiritual leader of the Bohemian Brethren (Unitas Fratrum), a Czech Protestant group inspired by the Hussite movement of the fifteenth century. The Labyrinth, an allegory of the spiritual journey in the style of Bunyan&#039;s Pilgrim&#039;s Progress, represents the culmination of his literary accomplishments. The work was written against the backdrop of the calamitous Thirty Years&#039; War and Comenius&#039;s profound personal sufferings. His satirical castigation of the world&#039;s false ambitions and values is paralleled by a deep yearning for understanding and experience of life with God.&quot; &quot;The work comprises two parts. The first introduces a pilgrim in search of a profession. Escorted by a series of guides who lead him through the maze of life&#039;s occupations, he visits tradesmen, scholars, clergy, rulers and various other classes of society. Disillusioned by the petty rivalries and deception that mark every vocation he explores, the pilgrim ultimately despairs of the vanity and emptiness of human existence. In the second part of the text the pilgrim turns inward, where he finds &quot;the paradise of the heart.&quot; After encountering Christ, he is led on a spiritual journey among those who have found the true meaning of life in relationship with God.&quot;--Jacket.]]></dcterms:description>
    <dcterms:creator><![CDATA[John Comenius]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Paulist Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[translated and introduced by Howard Louthan and Andrea Sterk ; preface by Jan Milič Lochman]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Classics of Western spirituality.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1071">
    <dcterms:title><![CDATA[An Introduction to the Medieval Mystics of Europe: Fourteen Original Essays]]></dcterms:title>
    <dcterms:subject><![CDATA[Mystics -- Europe -- Biography<br />
Mysticism -- History -- Middle Ages, 600-1500<br />
Mysticism -- Europe -- History]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[Augustine / Eugene TeSelle -- Smaragdus / Jean Leclercq -- Neoplatonism and the mysticism of William of St. Thierry / Thomas Michael Tomasic -- St. Bernard, the Canticle of Canticles, and mystical poetry / James I. Wimsatt -- The Zohar : Jewish mysticism in medieval Spain / Arthur Green -- Mystic on campus : Friar Thomas / James A. Weisheipl -- The medieval Continental women mystics : an introduction / Valerie M. Lagorio -- Julian of Norwich : writer and mystic / Ritamary Bradley -- Margery Kempe / Maureen Fries -- Meister Eckhart : an introduction / Bernard McGinn -- John Tauler / Richard Kieckhefer -- The Cloud of Unknowing / John P.H. Clark -- Nicholas of Cusa&#039;s The Vision of God / Clyde Lee Miller -- Jewish mysticism in the sixteenth century / David Biale.]]></dcterms:tableOfContents>
    <dcterms:publisher><![CDATA[Albany : State University of New York Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[edited by Paul E. Szarmach]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1072">
    <dcterms:title><![CDATA[Jewish &amp; Christian Mysticism: An Introduction]]></dcterms:title>
    <dcterms:subject><![CDATA[Mysticism -- Judaism -- History<br />
Mysticism -- History]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[1. Mysticism in the Early Rabbinic Period. Philo, Metatron and Wisdom. Divine Presence. Merkavah Mysticism. The Heavenly Halls. Creation Mysticism -- 2. Medieval Jewish Mysticism. Hasidei Ashkenaz. The Emergence of Kabbalah. God and Creation. The Problem of Evil. The Mystic Way -- 3. Post-Medieval Jewish Mysticism. Abraham of Granada, Joseph Caro and Moses Cordovero. Lurianic Kabbalah. Hayyim Vital. The Shabbatean Movement. Moses Hayyim Luzzatto -- 4. Early Modern Jewish Mystics. The Baal Shem Tov. The Mystics of Bet El. The Vilna Gaon. Alexander Susskind of Grodno. Hasidic Mystics -- 5. Modern Jewish Mystics. Kalonymous Kalman Epstein of Cracow. Dov Baer of Mazhrich and Habad Mysticism. Isaac Judah Jahiel Safrin. Aaron Roth. Abraham Isaac Kook -- 6. Early Christian Mysticism. Origen. The Desert Fathers. Evagrius Ponticus and John Cassian. Augustine and Gregory of Nyssa. Pseudo-Dionysius and Maximus Confessor -- 7. Medieval Christian Mysticism.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Dan Cohn-Sherbok ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Continuum]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[Lavinia Cohn-Sherbok ]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1078">
    <dcterms:title><![CDATA[Bible key words: from Gerhard Kittel&#039;s Theologisches Wörterbuch zum Neuen Testament]]></dcterms:title>
    <dcterms:subject><![CDATA[Greek language, Biblical -- Dictionaries -- English<br />
Theology -- Terminology]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[Volume I: Love --<br />
Volume V: Gnosis -- Gnosis in Greek literature -- Gnostic usage -- Old Testament -- Septuagint usage / George Bertram -- Jewish usage -- Early Christian usage -- Later development -- Compounds -- Volume ]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Gottfried Quell ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London: Adam and Charles Black]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[Ethelbert Stauffer  ; translated and edited by J.R. Coates]]></dcterms:contributor>
    <dcterms:format><![CDATA[volumes ; vol. 1]]></dcterms:format>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1081">
    <dcterms:title><![CDATA[Mystical Languages of Unsaying]]></dcterms:title>
    <dcterms:subject><![CDATA[Mysticism -- History -- Middle Ages, 600-1500<br />
Rhetoric -- Religious aspects]]></dcterms:subject>
    <dcterms:description><![CDATA[&quot;The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means &quot;speaking away.&quot; Sometimes translated as &quot;negative theology,&quot; apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it. This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their wide-ranging differences in era, tradition, and theology. By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers--claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic--are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.&quot;--Publisher&#039;s information.]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Introduction/Unsaying -- 1. Awakening without Awakener: Apophasis in Plotinus -- 2. The Nothingness of God in John the Scot Eriugena -- 3. Ibn Arabi&#039;s Polished Mirror: Identity Shift and Meaning Event -- 4. Ibn Arabi&#039;s Garden among the Flames: The Heart Receptive of Every Form -- 5. Apophasis of Desire and the Burning of Marguerite Porete -- 6. Meister Eckhart: Birth and Self-Birth -- 7. Porete and Eckhart: The Apophasis of Gender.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Michael A. Sells ]]></dcterms:creator>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1082">
    <dcterms:title><![CDATA[Nicodemos of the Holy Mountain: A Handbook of Spiritual Counsel ]]></dcterms:title>
    <dcterms:subject><![CDATA[Orthodox Eastern Church -- Doctrines -- Early works to 1800<br />
Spiritual life -- Orthodox Eastern Church -- Early works to 1800<br />
Christian ethics -- Orthodox Eastern authors -- Early works to 1800<br />
Theological anthropology -- Christianity -- Early works to 1800]]></dcterms:subject>
    <dcterms:creator><![CDATA[Saint Nicodemos the Hagiorite, ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Paulist Press]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[translation and foreword by Peter A. Chamberas ; introduction by George S. Bebis ; preface by Stanley S. Harakas]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Classics of Western spirituality.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1118">
    <dcterms:title><![CDATA[Riding with the lion: in search of mystical Christianity]]></dcterms:title>
    <dcterms:subject><![CDATA[EREVNA (Organization)]]></dcterms:subject>
    <dcterms:creator><![CDATA[Kyriacos C. Markides]]></dcterms:creator>
    <dcterms:publisher><![CDATA[New York : Viking Arkana]]></dcterms:publisher>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1136">
    <dcterms:title><![CDATA[Mysticism in Christianity]]></dcterms:title>
    <dcterms:subject><![CDATA[Mysticism]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[I. What is mysticism? -- II. The mystical element in the Gospels and Epistles -- III. The Montanists, the Gnostics, and the Alexandrines -- IV. Neo-Platonism -- V. The influence of Neo-Platonism in Christianity -- VI. Three types of medieval mysticism -- VII. The German mystics of the Middle Ages -- VIII. English and Italian mystics -- IX. Spanish and French mystics -- X. Post-Reformation mysticism in England-Browne and Traherne -- XI. Post-Reformation mysticism in England-The Caroline poets and the Cambridge Platonists -- XII. Puritan mystics- Bunyan and Fox -- XIII. Behman and Law -- XIV. Modern mysticism -- Bibliography -- Indices.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Rev. W.K. Fleming ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[London, R. Scott]]></dcterms:publisher>
    <dcterms:date><![CDATA[1913]]></dcterms:date>
    <dcterms:relation><![CDATA[Series: Library of historic theology.<br />
]]></dcterms:relation>
</rdf:Description></rdf:RDF>
