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Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
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Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>edited by Eugene Afonasin, John Dillon, John F. Finamore</text>
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                <text>Iamblichus of Chalcis (c. 240-c. 325 C.E.), successor to Plotinus and Porphyry, gave new life to Neoplatonism with his many philosophical and religious refinements. Once regarded as a religio-magical quack, Iamblichus is now seen as a philosophical innovator who harmonized not only Platonic philosophy with religious ritual but also Platonism with the ancient philosophical and religious tradition. Building on recent scholarship on Iamblichean philosophy, the ten papers in this volume explore various aspects of Iamblichus' oeuvre. These papers help show that Iamblichus re-invented Neoplatonism and made it the major school of philosophy for centuries after his death.</text>
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Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Iamblichus, approximately 250-approximately 330. De anima&#13;
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                <text>"Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities." "This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included as well are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise."</text>
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                <text>text, translation, and commentary by John F. Finamore and John M. Dillon</text>
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                <text>Series: Philosophia antiqua ; v. 92. 0079-1687</text>
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                <text>Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians</text>
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                <text>Translated from the Greek by Thomas Taylor</text>
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                <text>For more information about Thomas Taylor, &lt;a href="https://theosophy.wiki/en/Thomas_Taylor" target="_blank" rel="noreferrer noopener"&gt;click here&lt;/a&gt;. </text>
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                  <text>The Lomaland collection contains books and periodicals from the Lomaland Theosophy Community in Point Loma, San Diego (1897-1942). The Lomaland Community, founded by Katherine Tingley, was known for its emphasis on the creative arts and education, with its Raja Yoga School its central focus. This growing collection contains a broad range of books and periodicals from Theosophy and writings from the Perennial Wisdom Traditions. Also incorporated are the writings of its key figures, Katherine Tingley and G. de Purucker, and central Lomaland authors Kenneth Morris, Talbot Mundy, Osvald Siren, William E. Gates, and W. Y. Evans-Wentz. This collection interfaces with the Kenneth R. Small Lomaland archival collection held in the Department of Special Collections at the San Diego State University Library.</text>
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                <text>Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians</text>
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                <text>Mysteries, Religious -- Early works to 1800&#13;
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Demonology -- Early works to 1800&#13;
Supernatural -- Early works to 1800&#13;
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                <text>Iamblichus</text>
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                <text>San Diego : Wizards Bookshelf&#13;
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                <text>1984</text>
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                <text>translated from the Greek by Thomas Taylor&#13;
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                <text>Series: Secret doctrine reference series.&#13;
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                <text>xxvi, 376 pages : portrait ; 23 cm.</text>
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        <name>Thomas Taylor</name>
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                  <text>The Peter Philp Library of Western&#13;
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                  <text>Peter Philp&#13;
&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>SDSU Library Special Collections</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>2020</text>
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Theurgia: or, The Egyptian mysteries, Reply of Abammon, the teacher, to the letter of Porphyry to Anebo, together with solutions of the questions therein contained</text>
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                <text>London, W. Rider &amp; Son; New York, Metaphysical Pub. Co.</text>
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                <text>Translated by Alexander Wilder</text>
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                <text>Iamblichus</text>
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Demonology&#13;
Supernatural&#13;
Occultism</text>
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