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                  <text>The Peter Philp Library of Western&#13;
Esotericism and Global Wisdom Traditions</text>
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                  <text>Peter Philp&#13;
&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>The Shaman's Secret: the Lost Resurrection Teachings of the Ancient Maya</text>
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                <text>Maya mythology&#13;
Mayas -- Religion&#13;
Maya philosophy&#13;
Immortality (Philosophy)&#13;
Shamanism&#13;
Spiritual life -- New Age movement&#13;
Immortality</text>
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                <text>Much more than an archaeological adventure, The Shaman's Secret is the most comprehensive documentation yet of the extraordinary spiritual forces that set the civilization of the ancient Maya apart. As Douglas Gillette deciphers sacred artwork, hieroglyphics, myths, and artifacts, he shows how entire cities mysteriously disappeared into enveloping jungles, taking with them a world of magic, miracle, and wisdom - a vast, untapped treasure of the human spirit. Through.&#13;
Ritual, sacrifice, and altered states of consciousness, the Maya developed a remarkable resurrection technology - precise encoded instructions for preserving the essence of the human spirit after death. In a culture of savage splendor, of exotic gods and goddesses both benevolent and bloodthirsty, the shamans taught a potent psychological truth: that one must embrace the dark side of oneself and of the world - cruelty, suffering, and death - in order to overcome them.&#13;
Only by walking through the shadows can we reach the light and become masters of our own destinies. Utilizing his training in depth psychology and comparative religion, and drawing on his rich experiences in Mexico and Central America, Gillette brings the vivid mythology of the ancient Maya to life. He traces the archetypal patterns underlying this uncompromising, sometimes disturbing, but ultimately beautiful tradition. He shows us how out of the great cosmic drama.&#13;
Between creation and destruction, good and evil, and life and death, we can experience a vivid awareness of ch'ulel - the life force at the heart of all things. The shamans sought and found a way to achieve an intensity of everyday experience that led them to an intimate and mutually empowering connection with nature and with the divine. The Shaman's Secret enables us to share in the ancient Maya experience of "fire in the blood" and to hear for ourselves the once lost,&#13;
Now recovered sacred resurrection message of the ancient shamans. The Maya resurrection teachings throw open a new door to meaning in a world divorced from divinity. For anyone seeking a renewed sense of the relevance of spiritual truths to his or her daily life, The Shaman's Secret offers a vivid, passionate, and courageous way to complete life's journey.</text>
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&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Mary Miller and Karl Taube</text>
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                <text>Maya mythology -- Dictionaries&#13;
Aztec mythology -- Dictionaries&#13;
English language -- Terms and phrases&#13;
Indians of Mexico -- Religion&#13;
Indians of Central America -- Religion</text>
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                <text>"The myths and beliefs of the great Precolumbian civilizations of Mesoamerica have baffled and fascinated outsiders ever since the Spanish Conquest. Yet, until now, no single-volume introduction has existed to act as a guide to this labyrinthine symbolic world. In 'The gods and symbols of ancient Mexico and the Maya nearly 300 entries...describe the main gods and symboles of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts of Mesoamerican history and relition, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photogrpahs and commissioned line drawings...."</text>
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                  <text>The Lomaland collection contains books and periodicals from the Lomaland Theosophy Community in Point Loma, San Diego (1897-1942). The Lomaland Community, founded by Katherine Tingley, was known for its emphasis on the creative arts and education, with its Raja Yoga School its central focus. This growing collection contains a broad range of books and periodicals from Theosophy and writings from the Perennial Wisdom Traditions. Also incorporated are the writings of its key figures, Katherine Tingley and G. de Purucker, and central Lomaland authors Kenneth Morris, Talbot Mundy, Osvald Siren, William E. Gates, and W. Y. Evans-Wentz. This collection interfaces with the Kenneth R. Small Lomaland archival collection held in the Department of Special Collections at the San Diego State University Library.</text>
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                <text>Esotericism of the Popol Vuh</text>
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                <text>Raphael Girard</text>
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                <text>Translated from the Spanish with a foreword by Blair A. Moffett</text>
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                  <text>Lomaland Theosophy Collection</text>
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                  <text>The Lomaland collection contains books and periodicals from the Lomaland Theosophy Community in Point Loma, San Diego (1897-1942). The Lomaland Community, founded by Katherine Tingley, was known for its emphasis on the creative arts and education, with its Raja Yoga School its central focus. This growing collection contains a broad range of books and periodicals from Theosophy and writings from the Perennial Wisdom Traditions. Also incorporated are the writings of its key figures, Katherine Tingley and G. de Purucker, and central Lomaland authors Kenneth Morris, Talbot Mundy, Osvald Siren, William E. Gates, and W. Y. Evans-Wentz. This collection interfaces with the Kenneth R. Small Lomaland archival collection held in the Department of Special Collections at the San Diego State University Library.</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Book</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>An outline dictionary of Maya glyphs, with a concordance and analysis of their relationships: with the author's "Glyph studies" reprinted from the Maya Society quarterly</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>William Gates </text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
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                <text>Dover Publications, Inc.: New York</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12500">
                <text>1978</text>
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        <name>Language studies</name>
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        <name>Mayan</name>
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        <name>William E. Gates</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>The Peter Philp Library of Western&#13;
Esotericism and Global Wisdom Traditions</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Peter Philp&#13;
&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>SDSU Library Special Collections</text>
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                  <text>Peter Philp</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
</text>
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              <name>Date Available</name>
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                  <text>2020</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>Native Mesoamerican Spirituality: Ancient Myths, Discourses, Stories, Doctrines, Hymns, Poems from the Aztec, Yucatec, Quiche-Maya, and other Sacred Traditions</text>
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                <text>Indians of Mexico -- Religion&#13;
Indians of Central America -- Religion&#13;
Indian literature -- Mexico -- Translations into English&#13;
Indian literature -- Central America -- Translations into English&#13;
Folk literature, Indian -- Mexico -- Translations into English&#13;
Folk literature, Indian -- Central America -- Translations into English</text>
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                <text>This volume presents a carefully edited and translated collection of Pre-Columbian ancient spiritual texts. It presents relevant examples of those sacred writings of the indigenous peoples of Central America, especially Mexico, that have survived destruction. The majority of texts were conceived in the 950-1521 A.D. period. Their authors were primarily anonymous sages, priests and members of the ancient nobility. Most were written in Nahuath (also known as Aztec or Mexican), in Yucatec and Quiche-Maya languages.</text>
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                <text>edited with a foreword, introd., and notes by Miguel León-Portilla ; translations by Miguel León-Portilla [and others] ; pref. by Fernando Horcasitas</text>
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