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Kenneth R. Small curator Perennial Wisdom Resources</text>
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Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
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Sacred Geometry&#13;
&#13;
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&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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&#13;
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&#13;
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&#13;
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&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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Travelers' writings, Persian -- History and criticism&#13;
Middle East -- Description and travel -- History and criticism</text>
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                <text>This is the first comprehensive study in English of the life of Nasir Khusraw, one of the foremost poets of the Persian language and a major Ismaili thinker and writer. Celebrated for a poetry that comines art with philosophy, trusted for the details of his travels throughout the Middle East, revered and criticized for his theological texts, he remains on e of the most fascinating figures in Islamic history and literature. This volume also includes slections of his works, many of which are translated for the first time.</text>
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&#13;
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&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
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&#13;
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&#13;
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&#13;
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&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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                <text>Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq--now available for the first time in English--is the "science of lights," a science that Suhrawardi first learned through mystical exercises reinforced later by logical proofs and confirmed by what he saw as the parallel experiences of the Ancients. It was completed on 15 September 1186 and at sunset that evening, in the western sky, the sun, the moon, and the five visible planets came together in a magnificent conjunction in the constellation of Libra. The stars soon turned against Suhrawardi, however, who was reluctantly put to death by the son of Saladin, the sultan of Egypt, in 1191.</text>
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Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
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Sacred Geometry&#13;
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Taoism&#13;
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&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
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Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
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W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
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Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
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&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
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Taoism&#13;
&#13;
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&#13;
Jewish studies - Kabbalah&#13;
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Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Averroës and the Enlightenment</text>
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                <text>One of the most influential thinkers of the Middle Ages was the Muslim philosopher and jurist Ibn Rushd (1126-1198), known in the West as Averroes. Averroes's emphasis on critical reasoning as a tool for discovering the truth and his attempt to harmonize philosophy and religion, reason and faith, led to a rethinking of the tenets of Christianity. His work spurred on some of the great rational syntheses of Christian thought, such as Thomas Aquinas's Summa Theologica. In this fascinating volume, twenty-nine scholars from both East and West assess the historical significance of Averroes and his possible role as a bridge between the divergent cultures of the modern secular West and contemporary Islam. Averroes, with his appeal to reason and his respect for philosophy, may be viewed as a medieval precursor of the European Enlightenment and as a rallying point for dialogue between East and West.&#13;
&#13;
Averroes and the Enlightenment brings together papers from two conferences, the first held in Cairo, Egypt, and the second at the Center for Inquiry in Amherst, New York.</text>
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                <text>Edited by Mourad Wahba &amp; Mona Abousenna ; foreword by Boutros Boutros-Ghali</text>
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                <text>Foreword / Boutros Boutros-Ghali -- pt. 1: The First Special International Philosophy Conference on Ibn Rushd (Averroës)* and the Enlightenment. Opening addresses / Amir Moussa, Essmat Abdel-Maguid, Farouk Hosni, Ioanna Kuçuradi, Mourad Wahba ; Intellectual freedom, rationality, and enlightenment: the contributions of Averroës / Paul Kurtz ; Medieval scholasticism and Averroism: the implication of the writings of Ibn Rushd to western science / Vern L. Bullough ; Averroës and the West / Oliver Leaman ; Averroës and inquiry: the need for an enlightened community / Timothy J. Madigan ; Understanding religion: the contribution of Ibn Rushd / Iman Sodibjo ; Ibn Rushd in the Islamic context / Mokdad Arfa Mensia ; The Averroistic ethos beyond the enlightenment / Joe Teffo ; The politics of logic / Mourad Wahba ; Ibn Rushd, founder of hermeneutics / Mona Abousenna ; Ibn Rushd's use of allegory / Alfred Ivry ; Reason and action in Africa / Odera Oruka ; Ibn Rushd, European Enlightenment, Africa, and African philosophy / Ernest K. Beyaraza ; Between Ernest Renan and Ernst Bloch: Averroës remembered, discovered, and invented, the European reception since the nineteenth century / Stefan Wild ; Secularization in Turkey / Ioanna Kuçuradi ; Enlightenment in the Islamic world: Muslims -- victims of mneumonic success / Ghazala Irfan ; Fundamentalism in India / Ramjee Singh ; The Islamic perspective on enlightenment: principles and implementation / S.M.A. Shahrestani ; The Third World and enlightenment / Mahmoud Osman ; Islam and enlightenment (abstract) / Yehia Howeidy ; Religious truth and philosophical truth according to Ibn Rushd (abstract) / A. El Ghannouchi -- pt. 2: Five dialogues on Averroës and his influence: remembering George Hourani. Free inquiry and Islamic philosophy: the significance of George Hourani / Paul Kurtz ; The philosopher and the understanding of the law / Jorge J.E. Gracia ; Averroës on the harmony of philosophy and religion / Thérèse-Anne Druart ; The "future life" and Averroës's Long commentary on the De Anima of Aristotle / Richard C. Taylor ; Some remarks on Averroës's statements on the soul / M.E. Marmura.</text>
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                <text>Averroës, 1126-1198 -- Influence -- Congresses&#13;
Enlightenment -- Congresses&#13;
Islam and humanism -- Congresses&#13;
Philosophy -- Developing countries -- Congresses&#13;
Developing countries -- Civilization -- Congresses</text>
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                  <text>The Peter Philp Library of Western&#13;
Esotericism and Global Wisdom Traditions</text>
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&#13;
Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Ibn al-ʻArabī's Barzakh: The Concept of the Limit and the Relationship Between God and the World</text>
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                <text>"This book explores how Ibn al-Arabi (1165-1240) used the concept of barzakh (the limit) to deal with the philosophical problem of the relationship between God and the world, a major concept disputed in ancient and medieval Islamic thought. The term "barzakh" indicates the activity or actor that differentiates between things and that, paradoxically, then provides the context of their unity. Author Salman H. Bashier looks at early thinkers and shows how the synthetic solutions they developed provided the groundwork for Ibn al-Arabi's unique concept of barzakh. Bashier discusses Ibn al-Arabi's development of the concept of barzakh ontologically through the notion of the Third Thing and epistemologically through the notion of the Perfect Man, and compares Ibn al-Arabi's vision with Plato's."--Jacket.</text>
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                <text>Salman H. Bashier</text>
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                <text>1. Ibn al-'Arabi's liminal (Barzakhi) theory of representation : an outlook from the present situation -- 2. Creation ex nihilo, criticism in time, and eternal creation : Ibn Sina versus the theologians -- 3. Ibn Rushd versus al-Ghazali on the eternity of the world -- 4. Mysticism versus philosophy : the encounter between Ibn al-Arabi and Ibn Rushd -- 5. The barzakh -- 6. The third entity : the supreme barzakh -- 7. The perfect man : epistemological aspect of the third thing -- 8. The limit situation.</text>
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Creation (Islam)&#13;
Intermediate state -- Islam</text>
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