<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/799">
    <dcterms:title><![CDATA[Chaldaean Oracles and Theurgy: Mystic Magic and Platonism in the Later Roman Empire]]></dcterms:title>
    <dcterms:subject><![CDATA[Julianus, the Theurgist. Chaldean oracles<br />
Oracles<br />
Occultism -- Iraq -- Babylonia<br />
Neoplatonism<br />
Platonists<br />
Babylonia -- Religion]]></dcterms:subject>
    <dcterms:creator><![CDATA[<br />
Yochanan Lewy (Hans Lewy)<br />
]]></dcterms:creator>
    <dcterms:date><![CDATA[1978]]></dcterms:date>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/824">
    <dcterms:title><![CDATA[Image and Paradigm in Plato&#039;s Sophist]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato. Sophist<br />
Philosophy, Ancient]]></dcterms:subject>
    <dcterms:creator><![CDATA[David Ambuel]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Las Vegas : Parmenides Pub.]]></dcterms:publisher>
    <dcterms:date><![CDATA[2007]]></dcterms:date>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/831">
    <dcterms:title><![CDATA[Rhetoric and Reality in Plato&#039;s Phaedrus]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato. Phaedrus]]></dcterms:subject>
    <dcterms:description><![CDATA[The Phaedrus is well-known for the splendid mythical panorama Socrates develops in his second speech, and for its graphic descriptions of erotic behavior. This book shows how the details of the myth and the accounts of interaction between lovers are based on a carefully articulated metaphysical structure. It follows the dialogue as narrated, showing how passages that may not appear relevant to metaphysics have been deployed to heighten the vision of reality that Socrates develops in his second speech and concludes with an Epilogue in which the metaphysical principles adumbrated in the dialogue are ordered and briefly developed. This Epilogue helps illustrate the continuity between the Phaedrus and subsequent dialogues, such as the Parmenides, Sophist, Statesman, and Philebus, in which methodological and metaphysical concerns are dominant for Plato. As a result, new connections emerge between the metaphysical domain in Plato&#039;s thought and the more visible and vibrant areas of the psychology of eros and practical rhetoric. -- Back cover.]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Myth and rhetorical inspiration --- Socrates&#039; first speech --- The metaphysics of madness and the nature of soul --- Soul and truth --- Beauty and the capture of the beloved --- Rhetoric and truth --- Rhetoric and dialectic --- Nature and the art of writing --- Writing and wisdom --- Method and metaphysics in the Phaedrus.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[David A. White]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Albany : State University of New York Press]]></dcterms:publisher>
    <dcterms:relation><![CDATA[Series: SUNY series in ancient Greek philosophy]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/953">
    <dcterms:title><![CDATA[Plato and Milton]]></dcterms:title>
    <dcterms:subject><![CDATA[Milton, John, 1608-1674 -- Philosophy<br />
Plato -- Influence<br />
Philosophy, English -- 17th century<br />
English poetry -- Greek influences<br />
Philosophy in literature]]></dcterms:subject>
    <dcterms:description><![CDATA[An Examination of Platonism in Milton&#039;s Paradise Lost, Paradise Regained, and Samson&#039;s Agonistes ]]></dcterms:description>
    <dcterms:tableOfContents><![CDATA[Milton as a student of Plato -- &#039;Academics old and new&#039; -- &#039;Himself a true poem&#039; -- The good life: pleasure, wealth, fame -- The good life: knowledge -- The theory of ideas -- The doctrine of love.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Irene Samuel ]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Ithaca, N.Y., Cornell University Press]]></dcterms:publisher>
    <dcterms:relation><![CDATA[Series: Cornell studies in English ; 35.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/954">
    <dcterms:title><![CDATA[Alfarabi&#039;s Philosophy of Plato and Aristotle ]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato<br />
Aristotle<br />
Happiness<br />
Philosophy, Ancient]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[pt. 1. The attainment of happiness -- pt. 2. The philosophy of Plato, its parts, the ranks of order of its parts, from the beginning to the end -- pt. 3. The philosophy of Aristotle, the parts of his philosophy, the ranks of order of its parts, the position from which he stated and the one he reached.]]></dcterms:tableOfContents>
    <dcterms:creator><![CDATA[Alfarabi]]></dcterms:creator>
    <dcterms:contributor><![CDATA[translated, with an introduction by Muhsin Mahdi]]></dcterms:contributor>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1140">
    <dcterms:title><![CDATA[Plato&#039;s Poetics: the Authority of Beauty]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato<br />
Poetry<br />
Aesthetics]]></dcterms:subject>
    <dcterms:creator><![CDATA[Morriss Henry Partee]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Salt Lake City : University of Utah Press<br />
]]></dcterms:publisher>
    <dcterms:date><![CDATA[1981]]></dcterms:date>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1144">
    <dcterms:title><![CDATA[Matter and Infinity in the Presocratic Schools and Plato]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato<br />
Pre-Socratic philosophers<br />
Infinite<br />
Matter]]></dcterms:subject>
    <dcterms:creator><![CDATA[Theo Gerard Sinnige]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Assen, Van Gorcum]]></dcterms:publisher>
    <dcterms:date><![CDATA[1968]]></dcterms:date>
    <dcterms:relation><![CDATA[Series: Wijsgerige teksten en studies ; 17.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1312">
    <dcterms:title><![CDATA[Plato&#039;s Parmenides and its Heritage]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato. Parmenides -- Congresses]]></dcterms:subject>
    <dcterms:tableOfContents><![CDATA[vol. 1: History and interpretation from the Old Academy to later Platonism and Gnosticism  <br />
vol. 2: Reception in patristic, gnostic, and Christian Neoplatonic texts.]]></dcterms:tableOfContents>
    <dcterms:publisher><![CDATA[Atlanta : Society of Biblical Literature]]></dcterms:publisher>
    <dcterms:contributor><![CDATA[edited by John D. Turner and Kevin Corrigan]]></dcterms:contributor>
    <dcterms:format><![CDATA[2 volumes ; 23 cm..]]></dcterms:format>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1320">
    <dcterms:title><![CDATA[The handbook of Platonism]]></dcterms:title>
    <dcterms:subject><![CDATA[Plato<br />
Neoplatonism -- Early works to 1800]]></dcterms:subject>
    <dcterms:description><![CDATA[The Handbook of Platonism, or Didaskalikos, attributed to Alcinous (long identified with the Middle Platonist Albinus, but on inadequate grounds), is a central text of later Platonism. In Byzantine times, in the Italian Renaissance, and even up to 1800, it was regarded as an ideal introduction to Plato&#039;s thought. In fact it is far from being this, but it is an excellent source for our understanding of Platonism in the second century AD. Neglected after a more accurate view of Plato&#039;s thought established itself in the nineteenth century, the Handbook is only now coming to be properly appreciated for what it is. It presents a survey of Platonist doctrine, divided into the topics of Logic, Physics, and Ethics, and pervaded with Aristotelian and Stoic doctrines, all of which are claimed for Plato. John Dillon presents an English translation of this work, accompanied by an introduction and a philosophical commentary in which he disentangles the various strands of influence, elucidates the complex scholastic tradition that lies behind, and thus reveals the sources and subsequent influence of the ideas expounded.]]></dcterms:description>
    <dcterms:creator><![CDATA[Alcinous]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Oxford : Clarendon Press ; New York : Oxford University Press]]></dcterms:publisher>
    <dcterms:date><![CDATA[1993]]></dcterms:date>
    <dcterms:contributor><![CDATA[ translated with an introduction and commentary by John Dillon]]></dcterms:contributor>
    <dcterms:relation><![CDATA[Series: Clarendon later ancient philosophers.]]></dcterms:relation>
</rdf:Description><rdf:Description rdf:about="https://humanitieshub.sdsu.edu/omeka/items/show/1321">
    <dcterms:title><![CDATA[Heraclides of Pontus]]></dcterms:title>
    <dcterms:subject><![CDATA[Heraclides, Ponticus, the Younger]]></dcterms:subject>
    <dcterms:creator><![CDATA[H.B. Gottschalk]]></dcterms:creator>
    <dcterms:publisher><![CDATA[Oxford : Clarendon Press ;]]></dcterms:publisher>
</rdf:Description></rdf:RDF>
