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Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
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Taoism&#13;
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Jewish studies - Kabbalah&#13;
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Symbolism Studies - the Tarot&#13;
&#13;
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Archeology of Stone Monuments&#13;
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Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
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W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
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                <text>Islamic Mysticism: a Short History</text>
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                <text>Chapter I. The Beginnings -- The Name -- Assumptions and Goals -- The Archetypal Sufi: Al-H. asan al-Basrr -- The Accumulation of Ascetic and Mystical Lore -- 'Abd al-W\ah.id b. Zayd -- Variety of Devotional Styles: Ibrahtm Ibn Adham, -- Ibn al-Mubarak and Fudayl Ibn 'Iyad -- The Love Mysticism of Rabi'a al-'Adariyya -- The Formation of Mystical Language and Speculation: -- Shaqfq al-BalkhT -- Chapter II. Asceticism and Mysticism in NVestern -- Provinces: Syria and Egypt -- Abfu Sulayman al-Darani and His Circle -- Dhfi 'l-Nun al-Misr -- Chapter III. The Sufism of the Baghdad School -- The Rise of Mystical Psychology: al-Mulhasibi -- The Formation of the Baghdadi Tradition -- A Mysticism of Sobriety: al-Junayd al-Baghdadl -- The Tongue of Sufi Science: Abu Sa'Cd al-Kharraz -- The Blossom of Erotic Mysticism -- Chapter IV. The "Intoxicated" Mysticism of al-Bistami and -- al-Hallaj -- Chapter V. Ascetic and Mystical Movements in Basra -- and Khurasan . -- Ibn Karram and the Karramiyya -- The Path of Blame -- Why Sufism? Some Observations Regarding Sufism's -- Ascendancy During Islam's Golden Age -- Chapter VI. The Systematization of the Sufi Tradition -- Abu Nasr al-Sarraj and His "Kitab al-Luma"' -- Abu Talib al-M akki -- Sufism on the Eastern Fringe -- The Systematization of Khurasani Tradition: -- al-S ulam -- Abu Nu'aym's "Decoration of the Saints" -- Al-Qushayri's Sufi Manual -- Sufism Speaks Persian: al-Hujwiri's Kashf al-mahjub -- Sufism With a Hanbali Flavor: al-Ansarr al-Harawi -- The Maturity of Sufi Science: al-Ghazali -- Chapter VII. Sufism As Literature and Metaphysics: The -- Grand Masters of Mystical Poetry and Philosophy -- 'Attar -- Rum -- Jamy -- Sufism As Unitive Metaphysics: Ibn [al-]'Arabi -- Chapter VIII. Unity and Diversity in Sufism The Rise of -- the Tarqas -- The Grand Masters of Tarnqa Sufism -- 'Abd al-Qadir and the Qadiriyya -- Al-Suhrawardi and the Suhrawardiyya -- Al-Shadhilr and the Beginnings of the Shadhiliyya -- Baha' al-Din Naqshband and the Naqshbandiyya -- Najm al-Din Kubra and the Kubrawiyya -- Sufism in a Shi'i Context: The Ni'matullahiyya -- Chapter IX. Sufi Institutions in Regional Contexts Over the -- Last Six Centuries -- Sufism and Sufi Brotherhoods in the Maghrib -- Sufism in sub-Saharan Africa -- A Turkish Face of Sufism: The Khalwatiyya and Other -- Turkic Orders -- Sufi Institutions in Moghul India -- Sufism in Indonesia -- Sufism in the Caucasus -- Shamil and "Muridism": Methodological Problems -- Chapter X. Major Sufi Concepts and Institutions -- The Path: Tarq(a) -- The "States" and "Stations" of the Mystical Path -- The Goal of the Mystical Path: fand'/baqa' -- Sufi Epistemology: Kashf -- Methods of Inducing Mystical States: khalwa, dhikr, -- and sama' -- General Conclusion -- Bibliography -- General Index -- Index of Book Titles -- Index of Terms.</text>
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Taoism&#13;
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Jewish studies - Kabbalah&#13;
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Symbolism Studies - the Tarot&#13;
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Art- Color studies and World Religious Art&#13;
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Archeology of Stone Monuments&#13;
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&#13;
JRR Tolkien writings and studies&#13;
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Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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Archeology of Stone Monuments&#13;
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Archeology of Stone Monuments&#13;
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JRR Tolkien writings and studies&#13;
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Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Jewish studies - Kabbalah&#13;
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Symbolism Studies - the Tarot&#13;
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Art- Color studies and World Religious Art&#13;
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Archeology of Stone Monuments&#13;
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JRR Tolkien writings and studies&#13;
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Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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                <text>Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh</text>
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                <text>Foreword / Annemarie Schimmel -- 1. Patterns of Sufi Religious Authority -- 2. From Teaching-Shaykh to Directing-Shaykh -- 3. The Naqshbandiyya in India from Their Foundation to the Colonial Period -- 4. Genealogy as a Source of Authority -- 5. Spiritual Travel as a Source of Authority -- 6. Bonding the Heart with the Shaykh -- 7. From Initiation to Shaykhdom -- 8. Mediational Sufism and Revivalist Currents in British Colonial India -- 9. Redefining the Shaykh's Role in the Naqshbandi Sufi Tradition -- 10. The Role of the Naqshbandi Sufi in Pakistan -- App. 1. Written Sources for Spiritual Exercises -- App. 2. Mujaddidi Contemplations -- App. 3. The Intentions Guiding the Disciple through the Mujaddidi Contemplations -- App. 4. Examples of Teaching Certificates.</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                <text>The Metaphysics of The Healing: a parallel English-Arabic text = al-Ilahīyāt min al-Shifāʼ</text>
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"Avicenna (Ibn Sina, 980-1037) was the most systematic, thorough, and influential of the Islamic philosophers. His Metaphysics (Al-Ilahiyyat) is the climactic, concluding part of his magnum opus, The Healing (Al-Shifa). As in his physics and mathematics, the existent is once again Avicenna's main subject in the metaphysics. But while in the physics he examines the existent inasmuch as it is subject to motion and rest, and in the mathematics inasmuch as it is quantified or relates to measure and quantity, in his metaphysics Avicenna deals with the existent as such - not inasmuch as it is either in motion or quantified, but simply inasmuch as it is an existent, without qualification. In addition, Avicenna here seeks to understand the cause of all things, which leads him, as it lead Aristotle before him, to a discussion of God. He develops an emanative theory of divine causation that represents a remarkable synthesis of Neoplatonic, Aristotelian, and Islamic ideas.&#13;
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                <text>translated, introduced, and annotated by Michael E. Marmura</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
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Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
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Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
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Ancient Egyptian Religion, Symbolism and History &#13;
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&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
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&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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                <text>Rūzbihān Baqlī: Mysticism and the Rhetoric of Sainthood in Persian Sufism</text>
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                <text>Ruzbihan Baqli is a full-length study devoted to the life and mystical experiences of one of the outstanding figures in Persian Sufism. Although Ruzbihan Baqli (d.1209) was long recognized within the Sufi tradition, it is only within the past few decades that his works have been rediscovered and printed. This study introduces and analyzes the most important sources for the life of Ruzbihan, his own visionary diary (The Unveiling of Secrets) written in Arabic, and two Persian hagiographies written by his great-grandsons a century after his death; and extensive excerpts from these works are presented here in translation. Ruzbihan's diary is filled with visions of astonishing intensity, and it contains remarkable encounters with God, the angels, the prophets and the Sufi saints. This book aims to articulate and describe the structure of mystical experience in Ruzbihan's writings through analysis of his rhetoric of sainthood. Ruzbihan's diary is contrasted with the two biographies devoted to him by his descendants.</text>
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                <text>A. Ruzbihan Baqli, a Neglected Figure in Sufi Studies -- B. Ruzbihan Studies: A Brief Overview -- C. Aims of the Present Work -- I. The Tradition of Ruzbihan Baqli. A.A Sufi's Life. B. The "Ruzbihaniyya Order" and the Legacy of Ruzbihan -- II. The Inner Structure of Sainthood. A. The Unveiling of Secrets: Structure and Contents. B. The Prologue and Early Years. C. Theology, Cosmology, Psychology: A Primer. D. The Fundamental Metaphor: Unveiling and Clothing with Divinity. E. Theophanies of Majesty. F. Theophanies of Beauty. G. The Unveiling of Secrets as a Literary Text -- III. Institutionalizing a Sufi Order. A. The Biographies of Ruzbihan Baqli. B. Stories of Ruzbihan in the Early Hagiographical Narratives. C. The Descendants of Ruzbihan. D. Political Connections of the Ruzbihaniyya -- IV. Conclusion -- Appendix A. The Writings of Ruzbihan Baqli -- Appendix B. Ruzbihan's Two Commentaries on the "Ascension" of Abu Yazid al-Bistami.</text>
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                <text>Baqlī, Rūzbihān ibn Abī al-Naṣr, -1209 or 1210&#13;
Sufism&#13;
Mysticism</text>
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Kenneth R. Small curator Perennial Wisdom Resources</text>
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                  <text>Mythology - Global, Greek, Celtic/Druid/Arthurian, Egyptian&#13;
&#13;
Literature - William Butler Yeats writings and studies, William Blake writings and studies (extensive) and others.&#13;
&#13;
Christianity - New Testament Studies, Gnosticism, Mystical Christianity&#13;
&#13;
Sacred Geometry&#13;
&#13;
Buddhism - Theravada, Mahayana and Vajrayana studies and texts&#13;
&#13;
Hinduism - Yoga, tantra and Siva writings.&#13;
&#13;
Islam - Koran and Sufi texts and studies. Writings of Ibn Arabi, Avicenna, Rumi, Hafez etc.&#13;
(extensive collection of several hundred volumes)&#13;
&#13;
Taoism&#13;
&#13;
Greek philosophy - Plato, Neo-Platonism, Pythagorean studies (extensive collection of several hundred volumes)&#13;
&#13;
Jewish studies - Kabbalah&#13;
&#13;
Symbolism Studies - the Tarot&#13;
&#13;
Linguistics&#13;
&#13;
Art- Color studies and World Religious Art&#13;
&#13;
Archeology of Stone Monuments&#13;
&#13;
Theosophy - Blavatsky, dePurucker, Subba Row, writings.&#13;
&#13;
W.Y. Evans-Wentz - First editions of his four volumes of Tibetan translations&#13;
&#13;
JRR Tolkien writings and studies&#13;
&#13;
Wizards Bookshelf Secret Doctrine Reference Series - quality reprints of 19th century references to Blavatsky's 'Secret Doctrine'.&#13;
&#13;
Ancient Egyptian Religion, Symbolism and History &#13;
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                  <text>The overview paradigm, for The Peter Philp Library of Western Esotericism and Global Wisdom Traditions, was inspired by the 'essential unity of all religions' from Theosophy founder Helena Blavatsky (1831-1891) and Theosophical Society Sanskrit motto 'There is no Religion Higher than Truth'. Philp's view  on Western Esotericism is reflected  in an essay by the Greek classics, Gnostic scholar and theosophist, G. R. S. Mead (1863-1933). Mead outlined, in his  March 1891 essay.* Mead outlines, in his 1891 essay, a  broad based overview of the essential perennialism found in the Western Wisdom Traditions, including Greek philosophies of Plato, Pythagorus, pre-Socratics and Noeplatonism, Greek drama, mystery schools, mythology, Gnostic literature and Christian Mysticism, Hermetic philosophy and Alchemy, Jewish Kabbalah, Global Mythology, European folk religions and 'the nature of the soul and states after death'. Mead's view   was to complement the  study of the translations and promotion of the perennial wisdom from Asia, especially focused on India, which Blavatsky and the Theosophical Society were advocating and spearheading during the 1880's to 90's. Peter Philp, in his decades of perennial wisdom book study and collecting, with his ever growing collection, maintained this theosophic basis as its underlying paradigm and inspiration. &#13;
(* "G.R.S.Mead and the Gnostic Quest" p 56)</text>
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